Deuteronomy 6:4 says "Hear O Israel, the Lord Thy God, the Lord is One.". Since the following verses speak of reciting these words when you lie down and when you get up, the Hebrew "Shema" prayer is said both morning and evening.
Jesus himself quotes this verse in the New Testamenet scriptures. He is asked, in the Gospel of Mark, what is the greatest commandment. He replies with the "Shema" - "Hear O Israel, the Lord Thy God, the Lord is One."
Jewish events are almost always marked by several "brachot" or "blessings". Since kindling of fire is forbidden on the Sabbath, the week is ended with candle-lighting, and then again the Sabbath is concluded with candle-lighting. The lighting of the fire indicates a separate between the holy and the common (or the secular and the profane).
Officially, the candle-lighting blessing should occur 18 minutes before sunset on Friday. The Torah forbids "kindling a fire" on the Sabbath, so the day is marked by lighting a candle immediately before it begins, and ends with lighting a candle at the Havdalah service (see below).
The Sabbath is often greeted by the singing of an ancient prayer called "Lecha Dodi". The title of the song literally means "Come My Beloved". In this ancient Kabbalistic song, the sabbath is referred to as "a bride".
The Havdalah service marks the end of Shabbat. It should be performed no earlier than nightfall on Saturday night. Nightfall is the time when three stars can be seen in the sky. It is normally about 45 minutes to an hour after sundown, depending on your latitude.
The short Havdalah service includes three brachot (blessings). The first is over a cup overflowing with wine (or grape juice). The second is over spices, which remind us of the sweet smell of the Sabbath which is now departing till next week. The third is over the fire/light of a special multi-wicked candle-stick.
Havdalah ends with a song about Elijah called "Eliyahu HaNavi" (Elijah the Prophet). Elijah's name is involved in the hopes that he will come to usher in the final eternal Shabbat of the Messianic Age. It ends with the words: "Come to us, With the messiah, son of David. - 16759
Jesus himself quotes this verse in the New Testamenet scriptures. He is asked, in the Gospel of Mark, what is the greatest commandment. He replies with the "Shema" - "Hear O Israel, the Lord Thy God, the Lord is One."
Jewish events are almost always marked by several "brachot" or "blessings". Since kindling of fire is forbidden on the Sabbath, the week is ended with candle-lighting, and then again the Sabbath is concluded with candle-lighting. The lighting of the fire indicates a separate between the holy and the common (or the secular and the profane).
Officially, the candle-lighting blessing should occur 18 minutes before sunset on Friday. The Torah forbids "kindling a fire" on the Sabbath, so the day is marked by lighting a candle immediately before it begins, and ends with lighting a candle at the Havdalah service (see below).
The Sabbath is often greeted by the singing of an ancient prayer called "Lecha Dodi". The title of the song literally means "Come My Beloved". In this ancient Kabbalistic song, the sabbath is referred to as "a bride".
The Havdalah service marks the end of Shabbat. It should be performed no earlier than nightfall on Saturday night. Nightfall is the time when three stars can be seen in the sky. It is normally about 45 minutes to an hour after sundown, depending on your latitude.
The short Havdalah service includes three brachot (blessings). The first is over a cup overflowing with wine (or grape juice). The second is over spices, which remind us of the sweet smell of the Sabbath which is now departing till next week. The third is over the fire/light of a special multi-wicked candle-stick.
Havdalah ends with a song about Elijah called "Eliyahu HaNavi" (Elijah the Prophet). Elijah's name is involved in the hopes that he will come to usher in the final eternal Shabbat of the Messianic Age. It ends with the words: "Come to us, With the messiah, son of David. - 16759
